Beyond Good and Evil Essay

UPPOSING that Truth is a woman—what then? Is there not ground for suspecting that all philosophers, in so far as they have been dogmatists, have failed to understand women—that the terrible seriousness and clumsy importunity with which they have usually paid their addresses to Truth, have been unskilled and unseemly methods for winning a woman? Certainly she has never allowed herself to be won; and at present every kind of dogma stands with sad and discouraged mien—IF, indeed, it stands at all! For there are scoffers who maintain that it has fallen, that all dogma lies on the ground—nay more, that it is at its last gasp. But to speak seriously, there are good grounds for hoping that all dogmatizing in philosophy, whatever solemn, whatever conclusive and decided airs it has assumed, may have been only a noble puerilism and tyronism; and probably the time is at hand when it will be once and again understood WHAT has actually sufficed for the basis of such imposing and absolute philosophical edifices as the dogmatists have hitherto reared: perhaps some popular superstition of immemorial time (such as the soul-superstition, which, in the form of subject- and ego-superstition, has not yet ceased doing mischief): perhaps some play upon words, a deception on the part of grammar, or an audacious generalization of very restricted, very personal, very human—all-too-human facts. Beyond Good and Evil S The philosophy of the dogmatists, it is to be hoped, was only a promise for thousands of years afterwards, as was astrology in still earlier times, in the service of which probably more labour, gold, acuteness, and patience have been spent than on any actual science hitherto: we owe to it, and to its ‘super- terrestrial’ pretensions in Asia and Egypt, the grand style of architecture. It seems that in order to inscribe themselves upon the heart of humanity with everlasting claims, all great things have first to wander about the earth as enormous and awe- inspiring caricatures: dogmatic philosophy has been a caricature of this kind—for instance, the Vedanta doctrine in Asia, and Platonism in Europe. Let us not be ungrateful to it, although it must certainly be confessed that the worst, the most tiresome, and the most dangerous of errors hitherto has been a dogmatist error—namely, Plato’s invention of Pure Spirit and the Good in Itself. But now when it has been surmounted, when Europe, rid of this nightmare, can again draw breath freely and at least enjoy a healthier—sleep, we, WHOSE DUTY IS WAKEFULNESS ITSELF, are the heirs of all the strength which the struggle against this error has fostered. It amounted to the very inversion of truth, and the denial of the PERSPECTIVE— the fundamental condition—of life, to speak of Spirit and the Good as Plato spoke of them; indeed one might ask, as a physician: ‘How did such a malady attack that finest product of antiquity, Plato? Had the wicked Socrates really corrupted him? Was Socrates after all a corrupter of youths, and deserved his hemlock? ’ But the struggle against Plato, or—to speak plainer, and for the ‘people’—the strugFree eBooks at Planet eBook. comgle against the ecclesiastical oppression of millenniums of Christianity (FOR CHRISITIANITY IS PLATONISM FOR THE ‘PEOPLE’), produced in Europe a magnificent tension of soul, such as had not existed anywhere previously; with such a tensely strained bow one can now aim at the furthest goals. As a matter of fact, the European feels this tension as a state of distress, and twice attempts have been made in grand style to unbend the bow: once by means of Jesuitism, and the second time by means of democratic enlightenment—which, with the aid of liberty of the press and newspaper-reading, might, in fact, bring it about that the spirit would not so easily find itself in ‘distress’! (The Germans invented gunpowder-all credit to them! but they again made things square—they invented printing. ) But we, who are neither Jesuits, nor democrats, nor even sufficiently Germans, we GOOD EUROPEANS, and free, VERY free spirits—we have it still, all the distress of spirit and all the tension of its bow! And perhaps also the arrow, the duty, and, who knows? THE GOAL TO AIM AT†¦. Sils Maria Upper Engadine, JUNE, 1885.Beyond Good and Evil CHAPTER I: PREJUDICES OF PHILOSOPHERS 1. The Will to Truth, which is to tempt us to many a hazardous enterprise, the famous Truthfulness of which all philosophers have hitherto spoken with respect, what questions has this Will to Truth not laid before us! What strange, perplexing, questionable questions! It is already a long story; yet it seems as if it were hardly commenced. Is it any wonder if we at last grow distrustful, lose patience, and turn impatiently away? That this Sphinx teaches us at last to ask questions ourselves? WHO is it really that puts questions to us here? WHAT really is this ‘Will to Truth’ in us? In fact we made a long halt at the question as to the origin of this Will—until at last we came to an absolute standstill before a yet more fundamental question. We inquired about the VALUE of this Will. Granted that we want the truth: WHY NOT RATHER untruth? And uncertainty? Even ignorance? The problem of the value of truth presented itself before us—or was it we who presented ourselves before the problem? Which of us is the Oedipus here? Which the Sphinx? It would seem to be a rendezvous of questions and notes of interrogation. And could it be believed that it at last seems to us as if the problem had never been propounded before, as if we were the first to discern it, get a sight of it, Free eBooks at Planet eBook. com .and RISK RAISING it? For there is risk in raising it, perhaps there is no greater risk. 2. ‘HOW COULD anything originate out of its opposite? For example, truth out of error? or the Will to Truth out of the will to deception? or the generous deed out of selfishness? or the pure sun-bright vision of the wise man out of covetousness? Such genesis is impossible; whoever dreams of it is a fool, nay, worse than a fool; things of the highest value must have a different origin, an origin of THEIR own—in this transitory, seductive, illusory, paltry world, in this turmoil of delusion and cupidity, they cannot have their source. But rather in the lap of Being, in the intransitory, in the concealed God, in the ‘Thing-in-itself— THERE must be their source, and nowhere else! ’ —This mode of reasoning discloses the typical prejudice by which metaphysicians of all times can be recognized, this mode of valuation is at the back of all their logical procedure; through this ‘belief’ of theirs, they exert themselves for their ‘knowledge,’ for something that is in the end solemnly christened ‘the Truth. ’ The fundamental belief of metaphysicians is THE BELIEF IN ANTITHESES OF VALUES. It never occurred even to the wariest of them to doubt here on the very threshold (where doubt, however, was most necessary); though they had made a solemn vow, ‘DE OMNIBUS DUBITANDUM. ’ For it may be doubted, firstly, whether antitheses exist at all; and secondly, whether the popular valuations and antitheses of value upon which metaphysicians have set their seal, are not perhaps merely superficial estimates, merely provi Beyond Good and Evil sional perspectives, besides being probably made from some corner, perhaps from below—‘frog perspectives,’ as it were, to borrow an expression current among painters. In spite of all the value which may belong to the true, the positive, and the unselfish, it might be possible that a higher and more fundamental value for life generally should be assigned to pretence, to the will to delusion, to selfishness, and cupidity. It might even be possible that WHAT constitutes the value of those good and respected things, consists precisely in their being insidiously related, knotted, and crocheted to these evil and apparently opposed things—perhaps even in being essentially identical with them. Perhaps! But who wishes to concern himself with such dangerous ‘Perhapses’! For that investigation one must await the advent of a new order of philosophers, such as will have other tastes and inclinations, the reverse of those hitherto prevalent—philosophers of the dangerous ‘Perhaps’ in every sense of the term. And to speak in all seriousness, I see such new philosophers beginning to appear. 3. Having kept a sharp eye on philosophers, and having read between their lines long enough, I now say to myself that the greater part of conscious thinking must be counted among the instinctive functions, and it is so even in the case of philosophical thinking; one has here to learn anew, as one learned anew about heredity and ‘innateness. ’ As little as the act of birth comes into consideration in the whole process and procedure of heredity, just as little is ‘being-conscious’ OPPOSED to the instinctive in any decisive Free eBooks at Planet eBook. comsense; the greater part of the conscious thinking of a philosopher is secretly influenced by his instincts, and forced into definite channels. And behind all logic and its seeming sovereignty of movement, there are valuations, or to speak more plainly, physiological demands, for the maintenance of a definite mode of life For example, that the certain is worth more than the uncertain, that illusion is less valuable than ‘truth’ such valuations, in spite of their regulative importance for US, might notwithstanding be only superficial valuations, special kinds of maiserie, such as may be necessary for the maintenance of beings such as ourselves. Supposing, in effect, that man is not just the ‘measure of things. ’ 4. The falseness of an opinion is not for us any objection to it: it is here, perhaps, that our new language sounds most strangely. The question is, how far an opinion is lifefurthering, life- preserving, species-preserving, perhaps species-rearing, and we are fundamentally inclined to maintain that the falsest opinions (to which the synthetic judgments a priori belong), are the most indispensable to us, that without a recognition of logical fictions, without a comparison of reality with the purely IMAGINED world of the absolute and immutable, without a constant counterfeiting of the world by means of numbers, man could not live—that the renunciation of false opinions would be a renunciation of life, a negation of life. TO RECOGNISE UNTRUTH AS A CONDITION OF LIFE; that is certainly to impugn the traditional ideas of value in a dangerous manner, and a phi Beyond Good and Evil losophy which ventures to do so, has thereby alone placed itself beyond good and evil. 5. That which causes philosophers to be regarded halfdistrustfully and half-mockingly, is not the oft-repeated discovery how innocent they are—how often and easily they make mistakes and lose their way, in short, how childish and childlike they are,—but that there is not enough honest dealing with them, whereas they all raise a loud and virtuous outcry when the problem of truthfulness is even hinted at in the remotest manner. They all pose as though their real opinions had been discovered and attained through the self-evolving of a cold, pure, divinely indifferent dialectic (in contrast to all sorts of mystics, who, fairer and foolisher, talk of ‘inspiration’), whereas, in fact, a prejudiced proposition, idea, or ‘suggestion,’ which is generally their heart’s desire abstracted and refined, is defended by them with arguments sought out after the event. They are all advocates who do not wish to be regarded as such, generally astute defenders, also, of their prejudices, which they dub ‘truths,’— and VERY far from having the conscience which bravely admits this to itself, very far from having the good taste of the courage which goes so far as to let this be understood, perhaps to warn friend or foe, or in cheerful confidence and self-ridicule. The spectacle of the Tartuffery of old Kant, equally stiff and decent, with which he entices us into the dialectic by-ways that lead (more correctly mislead) to his ‘categorical imperative’— makes us fastidious ones smile, we who find no small amusement in spying out Free eBooks at Planet eBook. comthe subtle tricks of old moralists and ethical preachers. Or, still more so, the hocus-pocus in mathematical form, by means of which Spinoza has, as it were, clad his philosophy in mail and mask—in fact, the ‘love of HIS wisdom,’ to translate the term fairly and squarely—in order thereby to strike terror at once into the heart of the assailant who should dare to cast a glance on that invincible maiden, that Pallas Athene:—how much of personal timidity and vulnerability does this masquerade of a sickly recluse betray! 6. It has gradually become clear to me what every great philosophy up till now has consisted of—namely, the confession of its originator, and a species of involuntary and unconscious auto-biography; and moreover that the moral (or immoral) purpose in every philosophy has constituted the true vital germ out of which the entire plant has always grown. Indeed, to understand how the abstrusest metaphysical assertions of a philosopher have been arrived at, it is always well (and wise) to first ask oneself: ‘What morality do they (or does he) aim at? ’ Accordingly, I do not believe that an ‘impulse to knowledge’ is the father of philosophy; but that another impulse, here as elsewhere, has only made use of knowledge (and mistaken knowledge! ) as an instrument. But whoever considers the fundamental impulses of man with a view to determining how far they may have here acted as INSPIRING GENII (or as demons and cobolds), will find that they have all practiced philosophy at one time or another, and that each one of them would have been only too glad to look upon itself as the ultimate end of existence 10 Beyond Good and Evil and the legitimate LORD over all the other impulses. For every impulse is imperious, and as SUCH, attempts to philosophize. To be sure, in the case of scholars, in the case of really scientific men, it may be otherwise—‘better,’ if you will; there there may really be such a thing as an ‘impulse to knowledge,’ some kind of small, independent clock-work, which, when well wound up, works away industriously to that end, WITHOUT the rest of the scholarly impulses taking any material part therein. The actual ‘interests’ of the scholar, therefore, are generally in quite another direction— in the family, perhaps, or in money-making, or in politics; it is, in fact, almost indifferent at what point of research his little machine is placed, and whether the hopeful young worker becomes a good philologist, a mushroom specialist, or a chemist; he is not CHARACTERISED by becoming this or that. In the philosopher, on the contrary, there is absolutely nothing impersonal; and above all, his morality furnishes a decided and decisive testimony as to WHO HE IS,—that is to say, in what order the deepest impulses of his nature stand to each other. 7. How malicious philosophers can be! I know of nothing more stinging than the joke Epicurus took the liberty of making on Plato and the Platonists; he called them Dionysiokolakes. In its original sense, and on the face of it, the word signifies ‘Flatterers of Dionysius’—consequently, tyrants’ accessories and lick-spittles; besides this, however, it is as much as to say, ‘They are all ACTORS, there is nothing genuine about them’ (for Dionysiokolax was a popular Free eBooks at Planet eBook. com 11 name for an actor). And the latter is really the malignant reproach that Epicurus cast upon Plato: he was annoyed by the grandiose manner, the mise en scene style of which Plato and his scholars were masters—of which Epicurus was not a master! He, the old school-teacher of Samos, who sat concealed in his little garden at Athens, and wrote three hundred books, perhaps out of rage and ambitious envy of Plato, who knows! Greece took a hundred years to find out who the garden-god Epicurus really was. Did she ever find out? 8. There is a point in every philosophy at which the ‘conviction’ of the philosopher appears on the scene; or, to put it in the words of an ancient mystery: Adventavit asinus, Pulcher et fortissimus. 9. You desire to LIVE ‘according to Nature’? Oh, you noble Stoics, what fraud of words! Imagine to yourselves a being like Nature, boundlessly extravagant, boundlessly indifferent, without purpose or consideration, without pity or justice, at once fruitful and barren and uncertain: imagine to yourselves INDIFFERENCE as a power—how COULD you live in accordance with such indifference? To live—is not that just endeavouring to be otherwise than this Nature? Is not living valuing, preferring, being unjust, being limited, endeavouring to be different? And granted that your imperative, ‘living according to Nature,’ means actu1 Beyond Good and Evil ally the same as ‘living according to life’—how could you do DIFFERENTLY? Why should you make a principle out of what you yourselves are, and must be? In reality, however, it is quite otherwise with you: while you pretend to read with rapture the canon of your law in Nature, you want something quite the contrary, you extraordinary stage-players and self-deluders! In your pride you wish to dictate your morals and ideals to Nature, to Nature herself, and to incorporate them therein; you insist that it shall be Nature ‘according to the Stoa,’ and would like everything to be made after your own image, as a vast, eternal glorification and generalism of Stoicism! With all your love for truth, you have forced yourselves so long, so persistently, and with such hypnotic rigidity to see Nature FALSELY, that is to say, Stoically, that you are no longer able to see it otherwise— and to crown all, some unfathomable superciliousness gives you the Bedlamite hope that BECAUSE you are able to tyrannize over yourselves—Stoicism is self-tyranny—Nature will also allow herself to be tyrannized over: is not the Stoic a PART of Nature? †¦ But this is an old and everlasting story: what happened in old times with the Stoics still happens today, as soon as ever a philosophy begins to believe in itself. It always creates the world in its own image; it cannot do otherwise; philosophy is this tyrannical impulse itself, the most spiritual Will to Power, the will to ‘creation of the world,’ the will to the causa prima. 10. The eagerness and subtlety, I should even say craftiness, with which the problem of ‘the real and the apparent world’ Free eBooks at Planet eBook. com 1 is dealt with at present throughout Europe, furnishes food for thought and attention; and he who hears only a ‘Will to Truth’ in the background, and nothing else, cannot certainly boast of the sharpest ears. In rare and isolated cases, it may really have happened that such a Will to Truth—a certain extravagant and adventurous pluck, a metaphysician’s ambition of the forlorn hope—has participated therein: that which in the end always prefers a handful of ‘certainty’ to a whole cartload of beautiful possibilities; there may even be puritanical fanatics of conscience, who prefer to put their last trust in a sure nothing, rather than in an uncertain something. But that is Nihilism, and the sign of a despairing, mortally wearied soul, notwithstanding the courageous bearing such a virtue may display. It seems, however, to be otherwise with stronger and livelier thinkers who are still eager for life. In that they side AGAINST appearance, and speak superciliously of ‘perspective,’ in that they rank the credibility of their own bodies about as low as the credibility of the ocular evidence that ‘the earth stands still,’ and thus, apparently, allowing with complacency their securest possession to escape (for what does one at present believe in more firmly than in one’s body? ),—who knows if they are not really trying to win back something which was formerly an even securer possession, something of the old domain of the faith of former times, perhaps the ‘immortal soul,’ perhaps ‘the old God,’ in short, ideas by which they could live better, that is to say, more vigorously and more joyously, than by ‘modern ideas’? There is DISTRUST of these modern ideas in this mode of looking at things, a 1 Beyond Good and Evil disbelief in all that has been constructed yesterday and today; there is perhaps some slight admixture of satiety and scorn, which can no longer endure the BRIC-A-BRAC of ideas of the most varied origin, such as so-called Positivism at present throws on the market; a disgust of the more refined taste at the village-fair motleyness and patchiness of all these reality-philosophasters, in whom there is nothing either new or true, except this motleyness. Therein it seems to me that we should agree with those skeptical anti-realists and knowledge-microscopists of the present day; their instinct, which repels them from MODERN reality, is unrefuted †¦ what do their retrograde by-paths concern us! The main thing about them is NOT that they wish to go ‘back,’ but that they wish to get AWAY therefrom. A little MORE strength, swing, courage, and artistic power, and they would be OFF—and not back! 11. It seems to me that there is everywhere an attempt at present to divert attention from the actual influence which Kant exercised on German philosophy, and especially to ignore prudently the value which he set upon himself. Kant was first and foremost proud of his Table of Categories; with it in his hand he said: ‘This is the most difficult thing that could ever be undertaken on behalf of metaphysics. ’ Let us only understand this ‘could be’! He was proud of having DISCOVERED a new faculty in man, the faculty of synthetic judgment a priori. Granting that he deceived himself in this matter; the development and rapid flourishing of German philosophy depended nevertheless on his pride, and on the Free eBooks at Planet eBook. com 1 eager rivalry of the younger generation to discover if possible something—at all events ‘new faculties’—of which to be still prouder! —But let us reflect for a moment—it is high time to do so. ‘How are synthetic judgments a priori POSSIBLE? ’ Kant asks himself—and what is really his answer? ‘BY MEANS OF A MEANS (faculty)’—but unfortunately not in five words, but so circumstantially, imposingly, and with such display of German profundity and verbal flourishes, that one altogether loses sight of the comical niaiserie allemande involved in such an answer. People were beside themselves with delight over this new faculty, and the jubilation reached its climax when Kant further discovered a moral faculty in man—for at that time Germans were still moral, not yet dabbling in the ‘Politics of hard fact. ’ Then came the honeymoon of German philosophy. All the young theologians of the Tubingen institution went immediately into the groves—all seeking for ‘faculties. ’ And what did they not find—in that innocent, rich, and still youthful period of the German spirit, to which Romanticism, the malicious fairy, piped and sang, when one could not yet distinguish between ‘finding’ and ‘inventing’! Above all a faculty for the ‘transcendental†; Schelling christened it, intellectual intuition, and thereby gratified the most earnest longings of the naturally pious-inclined Germans. One can do no greater wrong to the whole of this exuberant and eccentric movement (which was really youthfulness, notwithstanding that it disguised itself so boldly, in hoary and senile conceptions), than to take it seriously, or even treat it with moral indignation. Enough, however—the world 1 Beyond Good and Evil grew older, and the dream vanished. A time came when people rubbed their foreheads, and they still rub them today. People had been dreaming, and first and foremost—old Kant. ‘By means of a means (faculty)’—he had said, or at least meant to say. But, is that—an answer? An explanation? Or is it not rather merely a repetition of the question? How does opium induce sleep? ‘By means of a means (faculty), ‘namely the virtus dormitiva, replies the doctor in Moliere, Quia est in eo virtus dormitiva, Cujus est natura sensus assoupire. But such replies belong to the realm of comedy, and it is high time to replace the Kantian question, ‘How are synthetic judgments a PRIORI possible? ’ by another question, ‘Why is belief in such judgments necessary? ’—in effect, it is high time that we should understand that such judgments must be believed to be true, for the sake of the preservation of creatures like ourselves; though they still might naturally be false judgments! Or, more plainly spoken, and roughly and readily—synthetic judgments a priori should not ‘be possible’ at all; we have no right to them; in our mouths they are nothing but false judgments. Only, of course, the belief in their truth is necessary, as plausible belief and ocular evidence belonging to the perspective view of life. And finally, to call to mind the enormous influence which ‘German philosophy’—I hope you understand its right to inverted commas (goosefeet)? —has Free eBooks at Planet eBook. com 1 exercised throughout the whole of Europe, there is no doubt that a certain VIRTUS DORMITIVA had a share in it; thanks to German philosophy, it was a delight to the noble idlers, the virtuous, the mystics, the artiste, the three-fourths Christians, and the political obscurantists of all nations, to find an antidote to the still overwhelming sensualism which overflowed from the last century into this, in short—‘sensus assoupire. ’ †¦ 12. As regards materialistic atomism, it is one of the best- refuted theories that have been advanced, and in Europe there is now perhaps no one in the learned world so unscholarly as to attach serious signification to it, except for convenient everyday use (as an abbreviation of the means of expression)— thanks chiefly to the Pole Boscovich: he and the Pole Copernicus have hitherto been the greatest and most successful opponents of ocular evidence. For while Copernicus has persuaded us to believe, contrary to all the senses, that the earth does NOT stand fast, Boscovich has taught us to abjure the belief in the last thing that ‘stood fast’ of the earth—the belief in ‘substance,’ in ‘matter,’ in the earth-residuum, and particle- atom: it is the greatest triumph over the senses that has hitherto been gained on earth. One must, however, go still further, and also declare war, relentless war to the knife, against the ‘atomistic requirements’ which still lead a dangerous after-life in places where no one suspects them, like the more celebrated ‘metaphysical requirements†: one must also above all give the finishing stroke to that other and more portentous atomism which Christianity has 1 Beyond Good and Evil taught best and longest, the SOUL- ATOMISM. Let it be permitted to designate by this expression the belief which regards the soul as something indestructible, eternal, indivisible, as a monad, as an atomon: this belief ought to be expelled from science! Between ourselves, it is not at all necessary to get rid of ‘the soul’ thereby, and thus renounce one of the oldest and most venerated hypotheses—as happens frequently to the clumsiness of naturalists, who can hardly touch on the soul without immediately losing it. But the way is open for new acceptations and refinements of the soul-hypothesis; and such conceptions as ‘mortal soul,’ and ‘soul of subjective multiplicity,’ and ‘soul as social structure of the instincts and passions,’ want henceforth to have legitimate rights in science. In that the NEW psychologist is about to put an end to the superstitions which have hitherto flourished with almost tropical luxuriance around the idea of the soul, he is really, as it were, thrusting himself into a new desert and a new distrust—it is possible that the older psychologists had a merrier and more comfortable time of it; eventually, however, he finds that precisely thereby he is also condemned to INVENT—and, who knows? perhaps to DISCOVER the new. 13. Psychologists should bethink themselves before putting down the instinct of self-preservation as the cardinal instinct of an organic being. A living thing seeks above all to DISCHARGE its strength—life itself is WILL TO POWER; self-preservation is only one of the indirect and most frequent RESULTS thereof. In short, here, as everywhere else, Free eBooks at Planet eBook. com 1 let us beware of SUPERFLUOUS teleological principles! — one of which is the instinct of self- preservation (we owe it to Spinoza’s inconsistency). It is thus, in effect, that method ordains, which must be essentially economy of principles. 14. It is perhaps just dawning on five or six minds that natural philosophy is only a world-exposition and worldarrangement (according to us, if I may say so! ) and NOT a world-explanation; but in so far as it is based on belief in the senses, it is regarded as more, and for a long time to come must be regarded as more—namely, as an explanation. It has eyes and fingers of its own, it has ocular evidence and palpableness of its own: this operates fascinatingly, persuasively, and CONVINCINGLY upon an age with fundamentally plebeian tastes—in fact, it follows instinctively the canon of truth of eternal popular sensualism. What is clear, what is ‘explained’? Only that which can be seen and felt—one must pursue every problem thus far. Obversely, however, the charm of the Platonic mode of thought, which was an ARISTOCRATIC mode, consisted precisely in RESISTANCE to obvious sense-evidence—perhaps among men who enjoyed even stronger and more fastidious senses than our contemporaries, but who knew how to find a higher triumph in remaining masters of them: and this by means of pale, cold, grey conceptional networks which they threw over the motley whirl of the senses—the mob of the senses, as Plato said. In this overcoming of the world, and interpreting of the world in the manner of Plato, there was an ENJOYMENT different from that which the physicists 0 Beyond Good and Evil of today offer us—and likewise the Darwinists and antiteleologists among the physiological workers, with their principle of the ‘smallest possible effort,’ and the greatest possible blunder. ‘Where there is nothing more to see or to grasp, there is also nothing more for men to do’—that is certainly an imperative different from the Platonic one, but it may notwithstanding be the right imperative for a hardy, laborious race of machinists and bridge- builders of the future, who have nothing but ROUGH work to perform. 15. To study physiology with a clear conscience, one must insist on the fact that the sense-organs are not phenomena in the sense of the idealistic philosophy; as such they certainly could not be causes! Sensualism, therefore, at least as regulative hypothesis, if not as heuristic principle. What? And others say even that the external world is the work of our organs? But then our body, as a part of this external world, would be the work of our organs! But then our organs themselves would be the work of our organs! It seems to me that this is a complete REDUCTIO AD ABSURDUM, if the conception CAUSA SUI is something fundamentally absurd. Consequently, the external world is NOT the work of our organs—? 16. There are still harmless self-observers who believe that there are ‘immediate certainties†; for instance, ‘I think,’ or as the superstition of Schopenhauer puts it, ‘I will†; as though cognition here got hold of its object purely and simply as ‘the thing in itself,’ without any falsification taking place eiFree eBooks at Planet eBook. com 1 ther on the part of the subject or the object. I would repeat it, however, a hundred times, that ‘immediate certainty,’ as well as ‘absolute knowledge’ and the ‘thing in itself,’ involve a CONTRADICTIO IN ADJECTO; we really ought to free ourselves from the misleading significance of words! The people on their part may think that cognition is knowing all about things, but the philosopher must say to himself: ‘When I analyze the process that is expressed in the sentence, ‘I think,’ I find a whole series of daring assertions, the argumentative proof of which would be difficult, perhaps impossible: for instance, that it is I who think, that there must necessarily be something that thinks, that thinking is an activity and operation on the part of a being who is thought of as a cause, that there is an ‘ego,’ and finally, that it is already determined what is to be designated by thinking—that I KNOW what thinking is. For if I had not already decided within myself what it is, by what standard could I determine whether that which is just happening is not perhaps ‘willing’ or ‘feeling’?

Sculpture in the Indian subcontinent

Sculpture in the Indian subcontinent From Wisped, the free encyclopedia Part of a series on the Culture of India History People Languages Mythology and folklore[show] Cuisine Festivals Religion Art[show] Literature[show] Music and performing arts[show] Media[show] Sport Monuments[show] Symbols[show] Culture portal India portal Bronze Vishnu Gain figure of Thirthankarasuparshvanath, 14th century, marble One of the first representations of the Buddha, 1st-2nd century CE, Kandahar The first known sculpture in the Indian subcontinent is from the Indus Valley civilization (3300-1700 SC), found in sites at Enjoy-dare and Harp in modern- ay Pakistan. These include the famous small bronze female dancer.However such figures in bronze and stone are rare and greatly outnumbered by pottery figurines and stone seals, often of animals or deities very finely depicted. After the collapse of the Indus Valley civilization there is little record of sculpture until the Buddhist era, apart from a hoard o f copper figures of (somewhat controversially) c. 1500 BCC from Diamond. [l] Thus the great tradition of Indian monumental sculpture in stone appears to begin relatively late, with the reign of Soak from 270 to 232 BCC, and he Pillars of Shook he erected around India, carrying his edicts and topped by famous sculptures of animals, mostly lions, of which six survive. 2] Large amounts of figurative sculpture, mostly in relief, survive from Early Buddhist pilgrimage status, above all Ashcan; these probably developed out of a tradition using wood that also embraced Hinduism. [3] During the 2nd to 1st century BCC in far northern India, in the Greece-Buddhist art of Kandahar from what is now southern Afghanistan and northern Pakistan, sculptures became more explicit, representing episodes of the Buddha life and teachings. Although India had a long sculptural tradition and a mastery of rich iconography, the Buddha was never represented in human form before this time, but only through some of his symbols. This may be because Ghanaian Buddhist sculpture in modern Afghanistan displays Greek and Persian artistic influence.Artistically, the Ghanaian school of sculpture is said to have contributed wax. Y hair, drapery covering both shoulders, shoes and sandals, acanthus leaf decorations, etc. The pink sandstone Hindu, Gain and Buddhist sculptures of Mature from the 1st to 3rd centuries CE fleeted both native Indian traditions and the Western influences received through the Greece-Buddhist art of Kandahar, and effectively established the basis for subsequent Indian religious sculpture. [4] The style was developed and diffused through most of India under the Guppy Empire (c. Which remains a â€Å"classical† period for Indian sculpture, covering the earlier Lealer Caves,[5] though the Elephant Caves are probably slightly later. 6] Later large scale sculpture remains almost exclusively religious, and generally rather conservative, often reverting to simple frontal stand ing poses for deities, though the attendant spirits such as papayas and yaks often have sensuously curving poses. Carving is often highly detailed, with an intricate backing behind the main figure in high relief. The celebrated bronzes of the Chula dynasty (c. 850-1250) Portsmouth India, many designed to be carried in processions, include the iconic form of Shiva as Natural, [7] with the massive granite carvings of Manipulator dating from the previous Papilla dynasty. [8] The â€Å"dancing girl of Enjoy Dare†, 3rd millennium BCC (replica) Shook Pillar, Visalia, Briar, c. 50 BCC Stump gateway at Ashcan, c. 100 CE or perhaps earlier, with densely packed relief Hindu Guppy terracotta relief, 5th century CE, of Krishna Killing the Horse Demon Skies Buddha from Saran's, 5-6th century CE Hindu, Chula period, 1000 Marble Sculpture of female yaks in typical curving pose, c. 1450, Restaurants The Colossal tritium at the Elephant Caves Typical medieval frontal standing statue falloffs, 950-1150 In Khartoum Rock-cut temples at Lealer Copular of the Tail Natural Temple, Catamaran, Tamil Undue, densely packed with rows of painted statues Contents [hide] 1 Greece-Buddhist art 2 See also 3 Gallery 4 Notes 5 References 6 Further readingGreece-Buddhist art[edit source I editable] Greece-Buddhist art is the artistic manifestation of Greece-Buddhism, a cultural synthetics between the Classical Greek culture and Buddhism, which developed over a period of close to 1000 years in Central Asia, between the conquests of Alexander the Great in the 4th century BCC, and the Islamic conquests of the 7th century CE. Greece-Buddhist art is characterized by the strong idealistic realism of Hellenic art and the first representations of the Buddha in human form, which have helped define the artistic (and particularly, sculptural) canon for Buddhist art throughout the Asian continent up to the present. Though dating is uncertain, it appears that strongly Hellenic styles lingered in the E ast for several centuries after they had declined around the Mediterranean, as late as the 5th century CE.Some aspects of Greek art were adopted while others did not spread beyond the Greece- Buddhist area; in particular the standing figure, often with a relaxed pose and one leg flexed, and the flying cupids or victories, who became popular across Asia as papayas. Greek foliage decoration was also influential, with Indian versions of the Corinthian capital appearing. 9] The origins of Greece-Buddhist art are to be found in the Hellenic Greece-Bacteria kingdom (250 BCC – 130 BCC), located in today's Afghanistan, from which Hellenic culture radiated into the Indian subcontinent with the establishment of the small Indo-Greek kingdom (180 BCC-II BCC).Under the Indo-Greeks and then the Khans, the interaction of Greek and Buddhist culture flourished in the area of Kandahar, in today's northern Pakistan, before spreading further into India, influencing the art of Mature, and then th e Hindu art of the Guppy empire, which was to extend to the rest of South-East Asia. The influence of Greece-Buddhist art also spread northward towards Central Asia, strongly affecting the art of the Atari Basin and the Dunging Caves, and ultimately the sculpted figure in China, Korea, and Japan. [10] Kandahar frieze with devotees, hallucinating leaves, in purely Hellenic style, inside Corinthian columns, 1st-2nd century CE. Bunker, Swat, Pakistan. Victoria and Albert Museum Fragment of the wind god Borers, Haddam,Afghanistan.Coin of Demerits I of Bacteria, who reigned circa 200-180 BC and invaded Northern India Buddha head from Haddam, Afghanistan, 3rd-4th centuries Kandahar Poseidon (Ancient Orient Museum) The Buddhist gods Pancake (left) and Harriet(right), 3rd century, Kandahar Taller Buddha of Banyan, c. 547 AD. , in 1963 and in 2008 after they were dynamited and destroyed in March 2001 by the Taliban Statue from a Buddhist monastery 700 AD,Afghanistan See also[edit source I ed itable] Sculptures of Bangladesh Gallery[edit source I editable] Marble stone work, Jailers Gain Temple,Restaurants Seated Changes, sandstone sculpture from Restaurants, India, 9th century, Honolulu Academy of Arts yellow sandstone Sculpture of a Standing deity,11 the century CE,RestaurantsAsia and Africa Indian sculpture Buddhist sculpture Fife and Benign Europe Renaissance in Europe Baroque 18th century Africa and Oceania To be completed HISTORY OF SCULPTURE Timeline More Sharing Serviceable Share on backlasher on milkshake on forefathers on print World Cities Discover in a free daily email today's famous history and birthdays Enjoy the Famous Daily Indian sculpture: from the 3rd century BC The lively traditions of Indian sculpture date back to the first Indian empire, that of the Marry dynasty. Sculptors begin to carve characters and scenes from the stories of Indian's three interconnected animism. Religions -Hinduism, Bud deism and to a lesser extent Read more:http://www. Histor ically. Net/world's/Plenipotentiaries. Asp?Paragraphed=tidbits sculpture: 5th – 6th century AD Buddhism moves out of India and into Afghanistan (where the two great rock-carved Buddha of Banyan, from the 6th century, reveal the influence Afghanistan until destroyed by Taliban in 2001). It then continues east along thesis Arrowheads China. Paragraphed=edge#ixzz2c6zKdbCoForms Of Sculptures In India Indian sculptures of numerous sorts have evolved gradually. Since pre-historic era, the sculptures are everyday soaring new dimensions on India. Indian sculptures offer a truly diverse variety. The creation of sculptures aimed at fabrication of an undying piece of art which is long-lasting.As the sculptures of India Journeyed various eras and witnessed various dynasties, there is a vast variety seen among them in terms of styles and materials used. Sculptures of the Indus Valley The story of Indian art and sculpture dates back to the Indus valley civilization of the 2nd and 3rd mille nnium BC. Tiny terra-cotta seals discovered from the valley reveal carvings of appeal leaves, deities and animals. These elemental shapes of stones or seals were enshrined and worshipped by the people of the civilization. Two other objects that were excavated from the ruins of the Indus valley indicate the level of achievement that Indian art had attained in those days. The bust of a priest in limestone and a bronze dancing girl show tremendous sophistication and artistry.In the 1st century AD, the position changed somewhat radically in art and sculpture. The human figure replaced the symbolic representation of Buddha and his teachings. Though Buddha opposed the idea of idol worship, his cult image was established and became essential for acts of worship. The Mature and the Kandahar schools of sculpture imparted human form to Buddha image. To emphasis his divinity, this human form was depicted with features like a halo around the head, the drachma's engraved upon his palms and soles of his feet, and the lion throne representing his royal ancestry. These early stone images of Buddha are awe-inspiring in terms of size and magnificence.The link between dance, drama, literature and art became crucial to aesthetic expressionism in centuries to come. This new era in art and sculpture witnessed a unique fusion, a synthesis embodied in the caves at Junta and Lealer and the temples of central and South India. Located north-east of Bombay, near Arranged, Junta and Lealer are two astonishing series of temples ca centuries. Khartoum out of living rock over the course of fourteen The tranquil town of Khartoum, in the central state of Madhya Pradesh boasts of the best medieval temples in India, known all over the world for their erotic sculptures. These glorious temples are the state's most famous attraction.Amid green lawns and brilliant pink flowers is a complex of temples, glowing with the armor of sandstone and ornamented with the sinuous curves of sculpture unparallele d in their beauty. Out of the 85 temples built originally, only 22 survive today. These temples were created by the Candela rulers in the Indo-Aryan style. Elephant Caves The most profound aspect of the mighty Shiva is in evidence at the Shiva temple in the Elephant caves. Situated near Bombay, these caves present an introduction to some most exquisitely carved temples. One can witness a symphony in stone in praise of Lord Shiva, created by Indian's expert stone carvers of the sixth century.

Eugene Ionesco’s Existentialist Views Essay

– Eugene has written 28 plays. His most famous works include The Lesson (1951), The Chairs (1952), and Rhinoceros (1959). -Eugene has been recognized as a leading writer in the Theatre of the Absurd. His plays break theatrical archetypes of plot and sequence; explore mortality, and introduce existential conundrums while utilising over imaginative, unrealistic and out of the blue humor. The line between fiction and reality is consistently blurred as Ionesco depicts meaningless worlds ruled by chance. Was made a member of the French Academy in 1970, and won a number of prizes including the Tours Festival Prize for film, Prix Italia, Society of Authors Theatre Prize, Grand Prix National for theatre, Monaco Grand Prix, Austrian State Prize for European Literature, Jerusalem Prize, and honorary doctorates from New York University and the universities of Leuven, Warwick, and Tel Aviv. Contribution to Existentialist Thought and Relation to Guildenstern and Rosencrantz are Dead – Eugene’s greatest contribution to existential thought comes from developing the building blocks for theater of the absurd. Eugene popularized nonrepresentational writing techniques to a point which audiences found it acceptable, and used basic existential concepts in his plays, inspiring future writers such as Tom Stoppard. – Eugene constantly refers to two main themes throughout his writings; loneliness and isolation; and having no control over one’s fate. The setting of The Chairs provides a great example, in which an old couple 90s only have each other in their small house on an island, which represents the isolation. Guil and Ros are always alone in their absurd existentialist thought which does not seem to bother anyone else, which leads them unable to relate to the people around them and feel alienated. They are physically isolated in their un-determinable location; however they are also mentally isolated. The two characters have no memory of their past, and as such they cannot retain any future purpose or goals they may want in the future; they are isolated to the present, and as such they can only react to things happening around them, rather than seeking tasks for the betterment of themselves. Guil expects that the letter they are bringing to the king will tell him their next task in life. He says â€Å"[t]here may be something to keep us going a bit. † Ros then asks, â€Å"And if not? † to which Guil replies, â€Å"Then that’s it, we’re finished† (Stoppard, 96). Stoppard shows here how little control Ros and Guil have over their own life. – Eugene’s work focuses on human existence and trivia of everyday life. Rhinoceros is bold enough to say â€Å"sometimes I wonder if I exist myself†. Eugene constantly challenges the meaning of life and what it means to exist in his writing. Stoppard compliments this topic as well, as demonstrated when Guil and Ros first gain consciousness on the boat. Guil converses with Ros by saying â€Å"‘we’re not finished, then? ’ ‘Well, we’re here, aren’t we? ’ ‘Are we? I can’t see a thing. ’ ‘You can still think can’t you? ’ ‘I think so. ’ You can still talk. ’ Ah! There’s life in me yet. ’ â€Å"(88). Stoppard explores the idea of living within a conscious mind, and no body, and only had thought and a voice in the dark. – Restraint due to social norms is another major theme throughout Eugene’s writing, specifically in Rhinoceros. One of the main reasons Eugene wrote Rhinoceros, was to explore the mentality of those who so easily succumbed to Nazism. Ionesco wanted to mock the German fascist movement by having characters in his book all turn into rhinoceros’s because everyone was talking about it and doing it themselves, which leads to one of Eugene’s main existential opinions: that â€Å"one must break away from conformity and commit oneself to a significant cause to give life meaning†. Eugene has people in his plays repeat ideas others have said earlier, or simultaneously say the same things. Not only do Guil and Ros constantly repeat each other when they lack the originality or purpose to say something new, Stoppard takes lines directly from Shakespeare’s Hamlet, and has Guil and Ros unknowingly change to Shakespearean English and speak Shakespeare’s words whenever they converse with other characters from Hamlet, for example when first meeting Claudius, they say â€Å"We both obey/ And here give up ourselves in the full bent/ To lay our service freely at your feet/ To be commanded† (27-28). Their inability to control their language and their conformity with the original play demonstrates the lack of control they have over their destiny, as if it was planned.

Steam Reforming and the Production of Hydrogen Gas Essay

Steam Reforming and the Production of Hydrogen Gas - Essay Example About 50% of the global production of Hydrogen is produced by this process(www.getenergysmart.org/Files). eg. activated carbon filters, pressurisation and depending on the reformer design, either pre heated and mixed with processed steam or directly injected with the water into the reformer without the need for an external heat exchanger. The water is normally demineralised using appropriate water conditioning systems. Two options are available for reforming one option is high pressure reforming at a working pressure upto 16 bar. The other option is to use low pressures (1.5 bar) with increased conversion ratios (www.global-hydrogn-beus-platform.com). 2.2 Steam Methane Reforming: The process involves the use of high temperature steam (700C) which is reacted with natural gas( primarily methane) to produce Hydrogen. Methane reacts with steam under 3- 25 bar pressure in the presence of a catalyst to produce Hydrogen, Carbon Monoxide and a relatively small amount of Carbon Dioxide. This process is endothermic and hence heat must be supplied to the process to proceed. (www1.eere.energy.gov) The methane steam reforming reaction is endothermic. Hence this reaction requires a high process temperature to proceed. As the number of moles also changes for the reaction, the reaction is facilitated by as low a pressure as possible to maximise the Methane conversion rate. Another way to shift the equilibrium to the right side is to increase the ratio of steam to methane. Overall, the conversion rate of methane is a function of pressure, temperature and steam/ Methane ratio. The reformer reactor consists of catalyst filled tubes surrounded by a fire box that provides the heat for the reaction as shown in the process flow diagram ( Fig.3) Water Gas shift Reaction: CO + H2O CO2 + H2 (H = - 41.2kJ/mol) (2) The water gas shift reaction is exothermic and needs as low a temperature as possible to proceed. Based on Le Chatelier's principle, the WGS reaction rate: (1) Increases with increase in steam fraction in the inlet gas (2) Decreases with increase in Hydrogen in the inlet gas (3) Decreases with increase in temperature The reactor temperature influences the flame temperature of the reactants. Hence at higher temperature more Methane is converted and less Hydrogen. The presence of a catalyst such as Nickel helps in the formation of Hydrogen rich reformate. The heat required for the first reaction is obtained by the combustion of fuel gas and/ or purge tail gas from the PSA system. Following the reforming step, the synthesis gas is fed into the CO conversion reactor to produce additional Hydrogen. This process occurs in two stages consisting of a High Temperature Shift ( HTS ) reactor at 350C and a Low Temperature Shift ( LTS ) at 190 to 210C.High temperature shift catalysts have an Iron Oxide-Chromium Oxide basis while LTS catalysts consist of Copper Oxide. 3.0 Gas Purification: Hydrogen purification by means of pressure swing adsorption (PSA). The PSA units reach hydrogen

The Enbridge Pipeline and the First Nations in B.C. IN CANADA Essay

The Enbridge Pipeline and the First Nations in B.C. IN CANADA - Essay Example In light of the risk factor involved in the construction, oil spills affect the means of livelihood for all those that live in proximity to the pipeline. This regards the jobs they partake, the homes they live in, the food they catch and the health and wellbeing of the said population and their loved ones. The above concern particularly affects the state of British Colombia which specializes in affected industries by the construction of the pipeline. Such industries include agriculture, fishing, hunting, trapping accommodation and food services, as well as fisheries and tourism. Should the proposed pipeline project go through, those working in the state of BC face a crisis in the form of revenue generation and earning a livelihood. Thus, all this is in spite of the promise to local communities that are affected benefiting from a promise of 560 jobs in the process of laying the required infrastructure. The said promise raises another concern that puts it against the Enbridge project. This is the issue of economics; where it promises 560 jobs, and in turn ruins over 45000 jobs provided by the west coast seafood and ocean recreation industries (Owens, 2012). This merely shows the selfish interests of Enbridge as a company by seeking to make a few more dollars for a barrel of crude oil in the expense of the local residents of British Colombia and Alberta. Furthermore, to aggravate the situation is the record borne by Enbridge as a company running its own pipelines and the little concern it shows for the environment. This is in regard to safety measure taken to avert leaks and spills in their other pipelines aside from the proposed project for the Northern Gateway Pipeline. The issue arises from the poor record that the corporation holds in terms of handling and maintaining its pipelines such as the one in Michigan. Owing to the Michigan case that resulted in the pollution and closure of a 35

Youtube Time to Start Charging Users Case Study

Youtube Time to Start Charging Users - Case Study Example The move was experimental; first it offered five movies to help promote the Sundance Film Festival at a price of $3.99 for a 48 hour-viewing period. Under this plan, YouTube hoped to later allow producers to come up with their own prices to charge users (Elberse and Gupta). This was very much in line with the second revenue generation strategy fronted by Munster. The strategy sought to charge users for viewership similar to the way iTunes are operated, on subscription basis. However, like every new move, this strategy was laden with uncertainties mainly based on the users’ response to paying for a service that was initially free. Furthermore, such a move would need to come up with the category of users and content that would be charged. This is in line with the fact that not all material in YouTube would constitute value for money, a factor that would prompt YouTube to reevaluate its content (Hartley, Jean and Axel 410). Under this consideration, YouTube would have to establis h a completely new relationship with content owners who in this case would upload material based on commercial viability. In summary, getting this strategy to work would require decisions touching on users’ categories, content, and payment channels. The other strategy in monetizing YouTube’s content is charging users for uploading videos. Charging users to upload their videos would provide the resources required to meet he assortment of costs that come with running and maintaining YouTube. These costs which include cost of bandwidth, site maintenance, and storage costs represent a significant part of YouTube’s cost outlay, if this cost is offset fully or partly by users, YouTube would record significant profits (Elberse and...This is if the number of viewership and users are to be considered from a business perspective. At the moment, given the YouTube’s popularity three viable options have been considered as potential sources of YouTube’s revenues. The three are; a hybrid model where YouTube charges a portion of its users to upload their videos, charge users for downloading movies and lastly continue with the current strategy of depending on advertisement generated revenues. YouTube would have to establish a completely new relationship with content owners who in this case would upload material based on commercial viability. In summary, getting this strategy to work would require decisions touching on users’ categories, content, and payment channels. To augment their ad dollars, YouTube needs to constitute an able sales force as opposed to the current Google’s seller’s products. The other change YouTube has to enforce is shifting focus to sell individual shows and networks as opposed to the current focus on broad â€Å"audience† buys. These changes have been highlighted by YouTube programmers and very much represent the key changes likely to turnaround YouTube’s fortune. In conclusion, the best strategy remains focusing on advertisement revenue. This presents fewer risks and has great potential as well. This is given the fact that lesser entities have been able to augment their ad money and now generate much more revenue that YouTube. This underlines the fact that it is not the business that has a problem but the approach and the adopted model.

Information Technology Management Phase 1 DB2 Essay

Information Technology Management Phase 1 DB2 - Essay Example the article states, the employees spend a lot of time talking to their families, friends, and their specific target market noting market trends and emerging needs. Through these exposures, they are able to design products which are suitable to the lifestyle of their market. It should also be noted that Pottery Barn’s employees are aligned with the company’s goals. They have absorbed a culture of developing nice looking, high quality, and reasonably priced product. When planning to penetrate their market, these strategies can also be pursued by Pottery Barns. Their employees should also be strategically aligned with the customer value that the company wants to deliver as well as market-driven. The SWU identifies their clients as â€Å"post-college singles, newlyweds, and new families.† From these descriptions there is a common need which SWU wants to fulfill—to be able to design, manufacture, and sell products which bring convenience but are priced significantly lower in order to maximize the purchasing power of the market. The key strategy in SWU is cost leadership that is, offering high quality products at a lower cost. On the other hand, Pottery Barns customer base has branched out from newlyweds, to kids, and even to teens. The company is now looking at the needs of almost the entire market for furniture because of the huge profit and business opportunity. Aside from emphasizing a low-cost strategy, however, Pottery Barn has the strong commitment of providing really high quality products which makes living in this fast paced world more convenient and comfortable. The company draws its strength in the unique and customer-driven designs as well as reasonable pricing scheme for its various products. Thus, in a sense Pottery Barn is a direct competitor of SWU when it comes to serving post-college singles, newlyweds, and starting families. However, Pottery Barns market is relatively larger than that of SWU. From the conception of a product to its sales in

Critical Thinking Assignment Example | Topics and Well Written Essays - 2000 words

Critical Thinking - Assignment Example ce and its property, critical infrastructure, the government and the military, its installations and deploying forces.† (2000: 2) Hence, homeland security consists of the planning and preparations made at both military and civilian levels to make foolproof arrangements for foiling the external and internal threats challenging the peace and stability of the country. The governments and all other political authorities take essential measures to combat with the external and internal threats by ensuring and improving the strategic measures and defense system of the country on the basis of the available data presenting security threats and perils challenging the very foundations of the country. However, sometimes it so happens that the available statements and statistics are unable to provide accurate information, which causes wrong planning and consequently create great hazards in respect of the security of a country. Thus, the law enforcing agencies and security organizations seek help from the thinkers and intellectuals so that the gathered information could be examined and estimated in a proper way. Since critical thinking aims to analyze and examine the information with the help of reasoning, it provides a wide range of thoughtfulness for assessing the data gathered for different purposes. Hence, critical thinking is also helpful in respect of enhancing the security plans of a country. Critical thinking urges the people to contemplate over the situation in order to draw out appropriate conclusions as well as to find out several alternate solutions to a problem under study. It does not allow making of immediate conclusions on the basis of available information in the form of figures, statements, graphs or other presentation. On the contrary, it lays stress upon viewing the information through different angles in order to explore the hidden aspects of that information that have been concealed under the pile of incorrect information and rigged, engineered and

Difference between Systems Design and Systems Improvement Term Paper

Difference between Systems Design and Systems Improvement - Term Paper Example The renaissance paradigm tried to account for the shortcomings of the scholastic paradigm by acknowledging scientific principles (Skyttner, 2006). This paradigm introduced the notion of careful observation of the universe, with inferences and conclusions drawn from observation. This era saw the introduction of scientific methods of considering the factors that affected humankind. For example, Skyttner (2006), states that the emergence of knowledge about astronomy greatly increased understanding of humankind as is now known. The beginning of the 18th century saw the firm establishment of the scientific world view, which was done during the mechanistic paradigm and determinism. In this era, the traditional superstitions were replaced by careful analysis of the factors in the environment, and often, the rational analysis led to scientific conclusions. The overwhelming conclusion from this age was that all factors could be rationally explained, thus the mechanistic tendency. This era was followed by the hegemony of determinism, where it was believed that all factors in the universe followed a supposed pattern. According to Skyttner (2006), this age was characterized by a belief that all events followed a specific pattern, that all factors could be explained by the principle of causality. However, the principle of determinism was disproved by Einstein, who introduced the concept of relativism. Instead of a causality principle, the relativity principle served to disprove the notions of the deterministic era. Finally, the general system theory was introduced in the 1950’s to explain the failure of previous paradigms, where the universe is interconnected by way of different systems. The interaction of these systems cannot be explained by one single factor, thus the introduction of the general systems theory (Skyttner, 2006). In this chapter Skyttner (2006) explains the different factors in the general systems theory, for example, the author defined the system as the collection of different entities that interrelate to give a whole factor.

Cross Cultural Transitions Research Paper Example | Topics and Well Written Essays - 3750 words

Cross Cultural Transitions - Research Paper Example Le Ly Hayslip then made up her mind to divert all her energy towards her career, to establish a restaurant and to supervise all the rental properties in her possession. After she had accumulated her assets, she made up her mind to support her own native land using the wealth she had acquired. She managed to set up medical clinics after establishing a foundation that was known as the east meets the west. In addition, Hayslip was determined to end the existing hatred and to heal wounds that had resulted from the war. The earlier war completely separated Hayslip whole family. One of her brothers lost touch with the family for 20 years after fleeing to Hanoi. Another brother lost his life in a landmine. Her father, on the other hand, received great pressure from the Viet Cong. They wanted him to take the initiative to persuade her daughter Hayslip to become a saboteur.In trying to understand, the real meaning of culture shock our reference mainly is the life and experiences of Le Ly Hays lip during her childhood and the early adulthood stages. She was forced by the then existing hostility and insecurity in her own homeland, Vietnam to seek for safety in different countries. In trying to link up the transition experienced by Le Ly Hayslip, culture shock meaning has to be well understood. Culture shock is the difficulty experienced by individuals when they are forced by certain circumstances to adjust to another culture that varies from that in their native land.... Out this marriage, Le Ly Hayslip bore a second son. Her main objective was to get an opportunity to move to America and she did a few years later. Her husband died after they had relocated to America and she remarried Dennis Hayslip in spite him being an alcoholic and abusive. Their marriage took place after Dennis Hayslip had assisted Le Ly’s sister to flee from Vietnam. However, after formalizing their union, their differences escalated and Hayslip filed for a divorce. Their marriage ended after the death of Dennis through carbon monoxide poisoning. Le Ly Hayslip then made up her mind to divert all her energy towards her career, to establish a restaurant and to supervise all the rental properties in her possession. After she had accumulated her assets, she made up her mind to support her own native land using the wealth she had acquired. She managed to set up medical clinics after establishing a foundation that was known as the east meets the west. In addition, Hayslip was d etermined to end the existing hatred and to heal wounds that had resulted from the war. The earlier war completely separated Hayslip whole family. One of her brothers lost touch with the family for 20 years after fleeing to Hanoi. Another brother lost his life in a land mine. Her father on the other hand, received great pressure from the Viet Cong. They wanted him to take the initiative to persuade her daughter Hayslip to become a saboteur. Hayslip father however, opted to commit suicide instead of yielding into the pressure. In trying to understand, the real meaning of culture shock our reference mainly is the life and experiences of Le Ly Hayslip during her childhood and the early adulthood stages. She was forced by the then existing hostility and

Bottled Water Coursework Example | Topics and Well Written Essays - 250 words

Bottled Water - Coursework Example Beyond the realm of health concerns, which are satisfied by using bottled water, what actually needs to be justified is the price we pay for it, both environmentally and economically. Even though the water purification procedures are expensive, and they destroy certain minerals during the treatment, they still ensure water purity. Alongside this, the recyclable bottles help in environmental conservation rather than further polluting the environment. Comparatively, tap water is prone to be contaminated by hazardous pollutants from underground seepage and water pollution. But it is important to understand that the lack of few minerals is better than drinking contaminated water and endangering lives. As a result, both tap and bottled water are under scrutiny about their purity and mineral content. This has become an ongoing debate to justify which one of the either two is a better, viable option. As the argument above tends to support the cleanliness of bottled-water, the prime concern of everyone should be to protect their lives without compromising it at the hands of impure drinking water. Hu, Zhihua., Morton, L.W., & Mahler, R.L. (2011). Bottled Water: United States Consumers and Their Perceptions of Water Quality. International Journal of Environmental Research and Public Health, 8,

Structure of the federal government Essay Example for Free

Structure of the federal government Essay Determine where each agency lies in the administrative structure of the federal government. Identify it as an executive department or an independent agency. The purpose of U.S. Environmental Protection Agency is to protecting human health and the environment by writing and enforcing regulations based on laws passed by Congress. According to EPA website, Born in the wake of elevated concern about environmental pollution, EPA was established on December 2, 1970 to consolidate in one agency a variety of federal research, monitoring, standard-setting and enforcement activities to ensure environmental protection. This agency, US Environment Protection Agency is run by its Administrator. The current Administrator is Lisa P. Jackson. The President appoints an administrator for U.S. Environment Protection Agency and Congress can approve or decline the person. The US Environmental Protection Agency is an independent agency. The agency has approximately 17,000 full-time employees and engages many more people on a contractual basis. The purpose of U.S. Army of Corps of Engineer is to provide vital public engineering services in peace and war to strengthen the nations security, energize the economy, and reduce risks from disasters. According to US Army of Corp Engineers website, the history of United States Army Corps of Engineers can be traced back to June 16, 1775, when the Continental Congress organized an army with a chief engineer and two assistants. Colonel Richard Gridley became General George Washingtons first chief engineer; however, it was not until 1779 that Congress created a separate Corps of Engineers. Army engineers, including several French officers, were instrumental in some of the hard-fought battles of the Revolutionary War including Bunker Hill, Saratoga, and the final victory at Yorktown. The US Army Corps of Engineer is a U.S. federal agency that is under the Department of Defense. It organization is made of Army command that is made up of 38,000 civilian and military personnel. It’s the world’s largest public engineering, design and construction management agency. It specializes in dams, canals and flood protection in the US. The purpose of the U.S. Coast Guard is to maritime homeland security, maritime law enforcement (MLE), search and rescue (SAR), marine environmental protection (MEP) and the maintenance of river, intra-coastal, and offshore navigation. According to http://www.uscg.mil/history/, the Coast Guards official history began on 4 August 1790 when President George Washington signed the Tariff Act that authorized the construction of ten vessels, referred to as cutters, to enforce federal tariff and trade laws and to prevent smuggling. Known variously through the nineteenth and early twentieth centuries as the revenue cutters, the system of cutters, and finally the Revenue Cutter Service, it expanded in size and responsibilities as the nation grew. It operates under the Department of Homeland Security during peacetime and can be transferred to the Department of the Navy by the President at any time or by Congress during time of war. As of August 2009 the Coast Guard had approximately 42,000 men and women on active duty, 7,500 reservists, 30,000 auxiliaries and 7,700 full-time civilian employees. The purpose of U.S Fish and Wildlife Services is for management of fish, wildlife, and natural habitats. In 1871, the U.S. Commission on Fish and Fisheries is created by Congress and charged with studying and recommending solutions to the decline in food fishes and to promote fish culture. Spencer Fullerton Baird is appointed as the first Commissioner. A year later, the Commissions Baird Station in northern California is used to collect, fertilize and ship salmon eggs by rail to the East Coast. According to http://www.fws.gov/director/dan-ashe/dan.cfm?reint=1, Daniel M. Ashe was confirmed on June 30, 2011 as the 16th Director of the U.S. Fish and Wildlife Service, the nations principal Federal agency dedicated to the conservation of fish and wildlife and their habitats. His appointment by President Obama is the culmination of a lifetime spent within the Fish and Wildlife Service family. The United States Fish and Wildlife Service (FWS) is a federal government agency that is under US Department of the Interior. Today, the Service consists of a central administrative office with eight regional offices and nearly 700 field offices distributed throughout the United States. Determine which of the appropriation subcommittees has jurisdiction over agency’s budget request. According to http://www.opencongress.org/wiki/Committees_and_their_jurisdiction, subcommittee of Interior, Environment and Related Agencies has jurisdiction over US Environmental Protection Agency budget request. The subcommittee on Energy and Water has jurisdiction over US Army Corps of Engineers budget request. The subcommittee on Coast Guard and Maritime Transportation has jurisdiction over the US Coast Guard and Interior subcommittee has jurisdiction over US Fish and Wildlife Service. Determine where each agency’s operations fall in the functional classification of the federal budget. This portion was time consuming and was research this information for a long time. I look over and over on some many website until I got confuse. But after my break and according to http://budget.house.gov/budgetprocess/budgetfunctions.htm#function300, that U. S. Environmental Protection Agency, U.S. Army Corps of Engineers, and U.S. Fish and Wildlife Service with function 300: Natural Resources and Environment includes programs concerned with environmental protection and enhancement; recreation and wildlife areas; and the development and management of the nations land, water, and mineral resources. It includes programs within the following federal departments and agencies: Agriculture, Commerce, Interior, Transportation, the Army Corps of Engineers, and the Environmental Protection Agency (EPA). The U.S. Coast Guard operation’s fall in function 400: Transportation that’s consists mostly of the programs administered by the Department of Transportation, including programs for highways, mass transit, aviation, and maritime activities. This function also includes two components of the Department of Homeland Security: the Coast Guard and the Transportation Security Administration. In addition, this function includes several small transportation-related agencies and the research program for civilian aviation at the National Aeronautics and Space Administration (NASA). Pick one (1) agency from the list and, for a recent budget year, determine: The budget authority and outlays proposed for the agency, and the actual outlays and budget authority for the agency in that year. The U.S. Environmental Protection Agency will be the agency from the list to determine the budget authority and outlays. Budget authority provided through appropriation, borrowing authority, or contract authority allows agencies to enter into commitment that will results in immediate or future spending (Mikesell, 2010). I choose Protect Our Nation’s Water Supply to compare EPA budget authority versus outlay. According to EPA website, the EPA’s FY 2010 Budget requests 10.5 billion in discretionary budget authority and 17,384.3 Full Time Equivalents (FTE) to accomplish EPA’s efforts to build a greener economy, move into a clean energy future, and protect human health and the environment in communities across the nation. The FY 2010 Budget provides a substantial increase from FY2009, reflecting an enhanced focus in addressing public health and environment challenges. Increased funding will be targeted at vital areas including investing in water infrastructure, prote cting our freshwater resources, creating a foundation to address climate change and identifying research gaps as well as chemical management. The FY 2010 Budget provides 24 million to fully fund five Water Security Initiative (WSI) pilot cooperative agreements and the Water Alliance for Threat Reduction Activities. The WSI was launched in 2006 to demonstrate, test, and evaluate contamination warning system at drinking water utilities. Adoption of effective water security guidance on contamination systems will be issued upon completion of these projects. According to EPA website, EPA uses 18.6 million out of the 24 million that they requested. This projection was set up for 3 phases. Phases 1 consist of Conceptual Design, Phase 2 consists of pilots at drinking water utilities, and the final phase is Guidance and Outreach. The 2011 Water Security Imitative Pilot program budget was reducing from 24 million to 11.6 million. The budget outlays plans 24 million and most of the outlays are based on the proposal in the budget. References Mikesell, J,L (2010). Budgeting, Budget Structures, and Budget Reform, Fiscal Administration. Custon Edition, Cengage Learning, Mason, OH 45040 Ryan, P. (n.d). Committee on the Budget. House of Representatives. Retrieve on July 21, 2012, from http://budget.house.gov/budgetprocess/budgetfunctions.htm#function300 (n.d). The U.S. Army Corps of Engineers: A brief History. US Army Corps of Engineers Retrieve on July 21, 2012, from http://www.usace.army.mil/About/History/BriefHistoryoftheCorps/Beginnings.aspx (2009). Committee and their Jurisdiction. Open Congress for 112th United States Congress. Retrieve on July 21, 2012, from http://www.opencongress.org/wiki/Committees_and_their_jurisdiction 2012). Conserving the Nature of America. U.S. Fish Wildlife Service. Retrieve on July 21, 2012, from http://www.fws.gov/ (2012). EPA: United States Environmental Protection Agency. Retrieve on July 21, 2012, from http://www.epa.gov/aboutepa/ (2012). United States Coast Guard. U.S. Department of Homeland Security. Retrieve on July 21, 2012, from http://www.uscg.mil/history/

Jerusalem And The Temple Mount Religion Essay

Jerusalem And The Temple Mount Religion Essay The history of the city of Jerusalem is filled with violence and conflict. According to the Jewish Torah and the Old Testament of the Christian bible, Jerusalem was the capital of the Kingdom of Judah, which was predicted to at one time have been united with the Kingdom of Israel. Around 600 BCE the nation of Babylon conquered Judah and destroyed Jerusalem; including the sacred Temple of the Lord that King Solomon had built there, and took its people captive. It wasnt until decades after the Babylonians had plundered the city that the Jewish people were allowed to return to their home land and rebuild their once glorious city (Gascoigne, 2001). About 80 years later Jerusalem once again became the capital of Judah and the temple was reconstructed. Jerusalem was captured by the Greeks under Alexander the Great in 312 BCE and nearly a century later the Babylonians once again took over the city, this time under the rule of commander-in-chief, Seleucus. By 19 BCE the Roman empire had gained control of the area and set Harod the Great as client King over Jerusalem, under their control. Harod rebuilt the Temple of the Lord after it had lay in ruins for centuries and renamed it the Second Temple. After the death of Harod in 4 CE the Romans implemented direct rule over the city. In 66 CE, after decades of living under the authoritarian rule of the Roman Empire, the Jews rebelled. Their plight for freedom didnt last long and four years later Rome came in and pillaged the entire city and the Temple was once again destroyed. (CITATION) It was in the first century CE that the Christian bible records the death, resurrection, and ascension of Jesus Christ, the Messiah according to the Christian faith. During the second century CE Roman Emperor Hadrian rebuilt the city as a pagan city. Before Hadrians reign, the Jews had been allowed to freely practice their religion; but Hadrians rules restricting worship lead to another rebellion in the city. Hadrian responded with a massacre that led to the death of nearly half a million Jews. The Jews were then forbidden to enter the city save for one day of the year, Tish BAv, a day which Jews set aside to mourn and fast in honor of both of the Temples that had been destroyed. Jerusalem was rebuilt as a Christian city in 335 CE by the Emperor Constantine, but the Jewish people were still not allowed entry. More than 300 years later the famous Muslim shrine, the Dome of the Rock, was built in Jerusalem on the Temple Mount, the predicted location of the first and second Temples. Thr ee centuries after the Dome was built the Al-qsa Mosque, a place of worship specifically for Muslim women, was constructed on the Temple Mount near the Dome. (CITATION) Jerusalem became the Kingdom of Jerusalem in the late 11th century, around the time of the Crusades-a set of several military campaigns that lasted more than a century that were first initiated by Christian Europeans as magnificent and general act(s) of repentant faith that would culminate in the moral reform and total renewal of Christendom (Merton, 2008). Jerusalem, an important religious and historic site to Christians, Muslims, and Jews, had been captured by the Muslims and was under their rule. For the English, who were dominantly Christian, this was an abomination. It was in nearby Bethlehem that they believed the Christian Messiah, Jesus, was born, and it was in Jerusalem that he was crucified by the Jews, resurrected three days later, and then ascended into heaven before the eyes of his disciples and other followers. In the year 1095 Pope Urban II presented his idea of a Church reform (Knox) to France; he proposed that they take up arms against the Muslim Turkish Ottomans who controlled Jerusalem and save the city from Muslim control. The First Crusade began in 1097 and two years later the European army finally reached Jerusalem where, after the battle, there was a recorded 70,000 Muslim casualties. (CITATION) There were several other crusades that took place after that and the conquests lasted until the year 1291 (Knox). During this time, Jerusalem was controlled several different nations. The Sultan of Damascus razed the city and destroyed the city walls in 1219 and two decades later, after Frederick II of Germany rebuilt them, the emir of Kerak demolished them once again. The Christians conquered the city in 1243 and for the next 20 years, rule passed between the hands of the Khmarezmian Tatars, the Egyptians, and the Ottomans. Unlike under the ruling of the Tatars and the Egyptians, however, the Ottomans introduced peace back into the city. Jews, Christians and Muslims were granted freedom and were allowed to worship as they desired, in peace, alongside one another. Religious freedom was once again allowed in the city and soon after, the Kingdom of Jerusalem fell. After the Crusades, Christians started migrating to the city in order to rebuild it and salvage its history. They built chu rches throughout the city and converted the Muslim shrines and mosques, including the Dome of the Rock and the Al-Aqsa Mosque. During the 1800s the Ottoman Empire began to decline. Jerusalems population, made up of Jews, Christians, Muslims, and Armenians, did not exceed 8,000 people. The current Israeli-Palestinian conflict in the middle east can trace its beginning back to this time when Jewish immigrants started to arrive from Eastern Europe and other areas of the middle east and European nations sought control of the city. Christian churches were facing a time of religious reform and sent missionaries to the Jerusalem. In addition to the sudden flood of Jews, Europeans, and Christians, archaeologists were also interested in the city for its fascinating history of destruction and war and began flocking to Jerusalem on expeditions. The Muslim Turkish Ottomans had controlled the majority of the Middle East for centuries but in the early 1900s they declared a military jihad with France, Russians, and Great Britain (Woodward, 2009). In 1917 the British defeated the Ottomans and took control of Jerusalem. The Old City of Jerusalem became an ancient community filled with poverty and the New City, located outside the old walls, became the life of Jerusalem. Violence in the city became the norm as the Arabs began to face anxiety over the new British rule and flood of Jewish immigrants. By 1947 the United Nations suggested that the city should go under international administration and a year later the British left Jerusalem (CITATION). In 1948 the Arab-Israeli war began and residents of several Arab villages were misplaced and massacres occurred throughout the city. The city was divided when the New City joined the state of Israel and the Old City was annexed. By 1950, only a century after Jerusalems population was str uggling to meet 8,000 people, the city became the capital of Israel and was the most populous city in the country. (CITATION). (TRANSITION) Today conflict continues to plague the city; just as violence ruled the city in King Davids time, during the crusades, and throughout the 20th century, confrontation continues today amongst the three religions, especially between Muslims and Jews. The famous religious and historical site the Temple Mount is the center for much of this conflict. As stated, the site is sacred to both Islam and Judaism and both religions want reign over the area. Although Israel currently controls the city, the Temple Mount is not completely in the possession of the government; as a highly respected and desired site for so many different people, the Mount cannot stay completely in the control of any one religious group, nor can it really be shared amongst them. The Temple Mount is usually open to visitors but recent restrictions were set on who was allowed to enter the site; these restrictions included not allowing entry to the site to men under 50 years old (Sharp, 2010). However, after a Palestinian r iot in the city, which resulted in the injuries of more than 100 people, including 14 Israeli troops, the restrictions were lifted (Israel relaxes). Another riot broke out recently when Arab youths targeted Jews praying at the Western Wall. According to an article in the Jewish Telegraph Agency (JTA), the violence occurred after an Islamic imam encouraged Muslims to secure and protect sacred Islamic ground including the Temple Mount (Temple Mount reopened, 2010). Muslims have considered the site of the Temple Mount to be sacred since the prophet Muhammad wrote about his Night Journey to Jerusalem which was said to have taken place in 619 CE. It is believed by Islamic tradition that God dictated The Quran, the holy book of Islam, to Muhammad. There is controversy regarding the interpretation of the Quran, but according to most all translations, the location of the Temple Mount is the exact place where Muhammad was brought by the angel Gabriel from the Muslim temple in Mecca on his famous Night Journey. The story continues on to say that the prophets Abraham, Moses and Jesus met him in Jerusalem and they prayed together. Muhammad was offered a drink of wine, milk, and in some translations, water, and he chose the milk. Gabriel then commended him for choosing the correct drink, which represented his choice to follow Islam, the correct religion. Muhammad ascended into heaven and met God face-to-face. Even with the controversy over the story of the Night Journey, the Temple Mount holds rich religious significance to the Islamic faith. The Dome of the Rock, which stands at the center of the Temple Mount, is an important place of worship to Muslims. The Dome was built around 690 AD by Abd al-Malik.(WHO IS HE?) .Tradition says that the Dome was built to commemorate Muhammads ascension into heaven after his night journey to Jerusalem (Quran 17). (Hayes, 2010). The Oxford Archaeological Guide to the Holy Land states that Maliks intentions were actually different; he wanted to show Christians and Jews that Islam was the superior faith (Hayes, 2010). The Dome is a beautiful site to come upon. The famous golden dome had originally been made purely out of gold but was later replaced by copper, then aluminum, and is now covered with gold leaf. Its exterior is decorated with beautiful Turkish tiles and gleaming white marble. The Dome is outlined with intricate inscriptions of verses from the Quran. The interior of the Dome is adorned with picturesque floral designs and other inscriptions apart from those quoting the Quran. The Dome of the Rock was designed as carefully as the Temple, as it is an important holy place for Muslims. AL AQSA MOSQUE The Mount also holds significant value to both the Jewish and Christian faiths. It is believed by both Jews and Christians that it was at Mount Moriah, where the Temple Mount is currently located, that God appeared to the prophet Abraham, an important religious figure to both religions. The significance of the site continues for both religions. In the Old Testament of the Christian Bible and in the Jewish Torah it is written that God gave Abraham a vision of a temple that was to later be built in honor of Him. This same vision was later given to King David who, according to biblical texts, was told by God that he was not fit to build a monument of peace so he passed the plans along to his son Solomon in order for him to build it. The temple was destroyed by the Babylonians rebuilt by Harod, and was destroyed once again by the Romans. The Western Wall, also known as the Wailing Wall, and the Temple Mount were the only two structures of the Temple to survive the Roman conquest and toda y both continue to be important religious symbols to the Jewish faith. The Temple Mount is located above the Kidron Valley and the Tyropoeon Valley, which are to the east and west of the Mount, respectively. At its peak the Mount is 2,428 feet above sea level. When Harod the Great rebuilt the Temple in 20 BCE he increased the plateau of the Mount by surrounding it with four enormous walls and filling in the spaces left behind. After the expansion the total area of the Mount increased to about 35.5 acres. It is the southern wall where the Western Wall, an important landmark to the Jewish faith, is located (CITATION). The locations of the First and Second Temples are predicted to be on top of one another (Dolphin, 1995). According to the Christian bible, the inner most room of the Temple of Solomon, the First Temple, was the Holy of Holies, a place where only the high priest was allowed to enter (1 Kings 6:16).The Holy of Holies contained the Ark of the Covenant, an important religious symbol to both Jews and Christians. 1 Kings 6:21,29-30 (1994) of the C hristian bible says that Solomon covered the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with goldOn the walls all around the temple, in both the inner and outer rooms, he carved cherubim, palm trees and open flowers. He also covered the floors of both the inner and outer rooms of the temple with gold. The next room was The Holy Place, and then beyond that were several courtyards; first a Court for the priests, then the Jews and women, then the gentiles. The order of the courtyards was key as they were built in the order of holiness of the people who were allowed to enter each one; the Jews believed that the priests were at a level higher than them and that the gentiles were a step lower. Solomon took great care in building the Temple and it is obvious to see that same respect relayed toward the site then is also given today by the Jewish people, even though the Temple is no longer standing. The exact position where the first and second temples of the Lord were built are unknown, but three main sites have been suggested by scholars, researchers, and archaeologists. The traditional site of the Temple is said to lie beneath or very near to the Moslem shrine known as the Dome of the Rock (Dolphin, 1995). Dr. Dan Bahat, a respected archaeologist in Jerusalem, defends this statement. The two other sites where the original temple also may have laid are known as the Northern Conjecture and the Southern Conjecture. The Northern Conjecture is located 330 feet north of the Dome of the Rock, a Muslim shrine located on the Temple Mount. According to the Arabs, the predicted temple site is under an area known as The Dome of the Tablets or The Dome of the Spirits (Dolphin, 1995). The Southern Conjecture is the newest addition to the predicted traditional temple sites and is located to the south of the Dome of the Rock. Today, some rabbis forbid Jews from even setting foot on the areab ecause as the site of the ancient Jewish temple it is considered holy ground (Sharp, 2010). TRANSITION ADD THIS TO DESCRIPTION OF JERUSALEM: The geographical area known as Palestine sits next to the Mediterranean Sea and the Jordan River and is intertwined with Israel. The majority of Palestinians are Muslim by religion. The Palestinians have slowly been losing land to Israel and currently do not have a nation to call their own, although they have been advocating for statehood, with backing by the United States. Palestinian beliefs that they are being pushed out of the Old City are at the center of the fears of the will-be state. Palestine wants Jerusalem to be its capital when it is finally given independence as its own country, but because of its history, Israel is not so willing to give it up. Violence between Israelis and Palestinians regarding the site is almost a daily occurrence in Jerusalem and it does not appear to be ending any time soon. It seems as though any time Jews visit the Temple Mount, riots break out (Sharp, 2010). There is still frustration over regulations regard ing the Mount, as there have been laws issued abolishing non-Muslim prayer on the Mount. In court the state has argues that allowing Jewish prayer on the Mount would spark Muslim violence (Gershom, 2000). While this is highly likely, swindling the rights of the Jewish people does not appear to be the correct answer to the problem.

A Definition Of Postnatal Depression Nursing Essay

A Definition Of Postnatal Depression Nursing Essay One of the prime factors is considered to be the sudden postnatal drop in progesterone levels in the post partum days. (Nappi et al 2001) The placenta is responsible for the vast majority of circulating progesterone during pregnancy and its delivery is effectively responsible for the precipitate drop in levels post partum. There may also be other related hormonal changes including the fluctuations in prolactin levels (Hendrick et al 1998) and falling oestrogen and cortisol levels. (Halari et al. 2004) Symptoms can initially include irritability, tearfulness, insomnia, hypochondriasis, headache and impairment of concentration. There is a maximal incidence of these symptoms on about the fifth post partum day and these can progress to frank depressive symptoms over a variable period. (Ramsay et al 1995). There are various tools that can be used to measure the degree of depression and these include the Edinburgh postnatal depression scale,(Cox et al 1987), The Stein scale for maternity blues, (Stein 1980) and the Beck depression rating inventory. (Beck et al 1961) Key issues affecting vulnerable patients There have been a number of studies that look at the effectiveness of treatment of postnatal depression. One of the most recent publications (Dennis 2005) provides a meta-analysis of the factors which influence the outcome in the condition. The author concluded that the only strategy that was shown to have a clear preventative effect was intensive post-partum support from the healthcare professionals involved in the case. Curiously, this was found to be more effective than similar regimes which included an ante-natal component as well. The morbidity associated with postnatal depression has a number of potential consequences not only for the mother, but also the child and the rest of the family as well. (Oakley et al 1996) One of the most significant is the fact that one episode of postnatal depression is the greatest predictor (or risk factor) for another episode after subsequent pregnancies. The children are likely to have difficulties because of possible problems with bonding and the mothers possible negative perceptions of the behaviour of the children. (Cooper Murray 1997) Some studies have shown that mothers with postnatal depression have derived beneficial help from social support during pregnancy. (Ray et al 2000). It would therefore appear that the key issues in this area are identification of the predictive factors that make postnatal depression more likely and then the provision of prompt supportive measures if those factors are established. Local resources for support Apart from the more traditional resources of the primary healthcare team of the General Practice the Midwife and the Health Visitor, some centres have tried experiments with postnatal support worker provision (Morrell 2000). This particular study found that the patients found an high level of satisfaction with the service but no more so than with the services provided by the rest of the primary healthcare team. Analysis of the results showed that the postnatal support worker helped to achieve higher levels of breast feeding, but had little impact on the severity or frequency of postnatal depression. One significant factor that was found, however, was that support from a partner was a significant positive factor in preventing severe postnatal depression. Communication strategies Several recent studies have shown that healthcare professionals often fail to spot the signs of postnatal depression. (Bick et al 1995). Making the diagnosis is obviously the prerequisite of establishing a treatment regime so it is clearly vital for all healthcare professionals to be on their guard for warning signs sleep disturbance, irritability, mood swings and irrationality. (Ramsay et al 1995) Reflection and reflective practice is a vital part of effective nursing. (Gibbs 1998) . Each healthcare professional should ideally reflect upon their management of each individual case to decide whether they were communicating optimally with the patient and that they were fully receptive to all that was on the patients agenda. Communication is a two-way modality. Bulman (et al.2004) points to the need to understand, at a deeper level, just what it is the message that the patient is taking away from any interaction. Communication is therefore vital in the strategy to empower and educate the vulnerable patient. Role of midwife and Health Visitor The new mother is often at the centre of an emotional rollercoaster. The sudden culmination of nine months of expectation results (frequently) in a flurry of support from healthcare professionals and family, which then rapidly evaporates and the mother is left to deal with the new situation which is frequently stressful. (Kitzman et al 1997) The midwife can obviously help by preparing the ground in the antenatal period and offering support in the immediate postnatal period. (Dennis 2005). The health visitor is probably better placed to be aware of any developing warning signals that postnatal depression is developing, as they are likely to be in contact with the patient during the high risk period. (Cooper Murray 1995). It has been suggested that encouragement of the mother to attend the health visitor clinic rather than to have home visits is a positive way of encouraging social inclusion. (Seeley et al 1996) Studies which have looked at the cost-effectiveness of using community postnatal support service workers have shown no benefit over the more traditional midwife and Health Visitor support. (Morrell et al 2000) Back to: Essay Examples References Affonso DD, De AK, Horowitz JA, Mayberry LJ. 2000 An international study exploring levels of postpartum depressive symptomatology. J Psychosom Res 2000;49: 207-16. Beck AT, Ward CH, Mendelson M, Mock J, Baugh J. 1961 An inventory for measuring depression. Arch Gen Psychiatry 1961;4:561-71. Bick D, MacArthur C. 1995 The extent, severity and effect of health problems after childbirth. Br J Midwifery 1995; 3: 27-31 Bulman Schultz 2004 Reflective Practice in Nursing The Growth of the Professional Practitioner Third Edition Edited By: CHRIS BULMAN, School of Health Care, Oxford Brookes University SUE SCHUTZ, Oxford Brookes University 2004 Cooper Murra 1995 Course and recurrence of postnatal depression. Evidence for the specificity of the diagnostic concept The British Journal of Psychiatry 166: 191-195 (1995) Cooper P, Murray L. 1997 Prediction, detection, and treatment of postnatal depression. Arch Dis Child 1997;77: 97-9 Cox JL, Holden JM, Sagovsky R. 1987 Detection of post-natal depression. Development of the 10-item Edinburgh post-natal depression scale. Br J Psychiatry 1987;150:782-6. Dennis C-L. 2005 Psychosocial and psychological interventions for prevention of postnatal depression: systematic review BMJ, Jul 2005; 331: 15. Gibbs, G (1998) Learning by doing: A guide to Teaching and Learning methods EMU Oxford Brookes University, Oxford. 1998 Halari, V. Kumari, R. Mehrotra, M. Wheeler, M. Hines, and T. Sharma 2004 The Relationship of Sex Hormones and Cortisol with Cognitive functioning in Schizophrenia J Psychopharmacol, September 1, 2004; 18(3): 366 374. Hendrick, L. L. Altshuler, and R. Suri 1998 Hormonal Changes in the Postpartum and Implications for Postpartum Depression Psychosomatics, April 1, 1998; 39(2): 93 101 Kitzman H, Olds DL, Henderson CR, Hanks C, Cole R, Tatelbaum R, et al. L 1997 Effect of prenatal and infancy home visitation by nurses on pregnancy outcomes, childhood injuries, and repeated childbearing. JAMA 1997; 278: 644-652 Nappi, F. Petraglia, S. Luisi, F. Polatti, C. Farina, and A. R. Genazzani 2001 Serum Allopregnanolone in Women With Postpartum Blues Obstet. Gynecol., January 1, 2001; 97(1): 77 80. Oakley A, Hickey D, Rajan L. 1996 Social support in pregnancy: does it have long-term effects? J Reprod Infant Psychol 1996; 14: 7-22. Oates MR, Cox JL, Neema S, Asten P, Glangeaud-Freudenthal N, Figueiredo B, et al. 2004 Postnatal depression across countries and cultures: a qualitative study. Br J Psychiatry Suppl 2004;46: s10-6. OHara M, Swain A. 1996 Rates and risk of postpartum depressiona meta-analysis. Int Rev Psychiatry 1996;8: 37-54. Ramsay. R and T. Fahy 1995 Recent Advances: Psychiatry BMJ, July 15, 1995; 311(6998): 167 170. Ray KL, Hodnett ED. 2000 Caregiver support for postpartum depression. In: Cochrane Collaboration,ed. Cochrane Library. Issue 1. Oxford: Update Software, 2000. Seeley S, Murray L, Cooper PJ. 1996 The outcome for mothers and babies of health visitor intervention. Health Visitor 1996;69:135-138. Stein GS. 1980 The pattern of mental change and body weight in the first post partum week. J Psychosom Res 1980;24:1165-71.